The Kreutzer Sonata Page 4

  "It began during the first days and continued all the time, ever increasing and growing more obdurate. In the depths of my soul I felt from the first weeks that I was lost, that things had not turned out as I expected, that marriage was not only no happiness but a very heavy burden; but like everybody else I did not wish to acknowledge this to myself (I should not have acknowledged it even now but for the end that followed) and I concealed it not only from others but from myself too. Now I am astonished that I failed to see my real position. It might have been seen from the fact that the quarrels began on pretexts it was impossible to remember when they were over. Our reason was not quick enough to devise sufficient excuses for the animosity that always existed between us. But more striking still was the insufficiency of the excuses for our reconciliations. Sometimes there were words, explanations, even tears, but sometimes...oh! it is disgusting even now to think of it--after the most cruel words to one another, came sudden silent glances, smiles, kisses, embraces. ... Faugh, how horrid! How is it I did not then see all the vileness of it?"

  CHAPTER XIII

  Two fresh passengers entered and settled down on the farthest seats. He was silent while they were seating themselves, but as soon as they had settled down continued, evidently not for a moment losing the thread of his idea.

  "You know, what is vilest about it," he began, "is that in theory love is something ideal and exalted, but in practice it is something abominable, swinish, which it is horrid and shameful to mention or remember. It is not for nothing that nature has made it disgusting and shameful. And if it is disgusting and shameful one must understand that it is so. But here, on the contrary, people pretend that what is disgusting and shameful is beautiful and lofty. What were the first symptoms of my love? Why that I gave way to animal excesses, not only without shame but being somehow even proud of the possibility of these physical excesses, and without in the least considering either her spiritual or even her physical life. I wondered what embittered us against one another, yet it was perfectly simple: that animosity was nothing but the protest of our human nature against the animal nature that overpowered it.

  "I was surprised at our enmity to one another; yet it could not have been otherwise. That hatred was nothing but the mutual hatred of accomplices in a crime--both for the incitement to the crime and for the part taken in it. What was it but a crime when she, poor thing, became pregnant in the first month and our swinish connection continued? You think I am straying from my subject? Not at all! I am telling you how I killed my wife. They asked me at the trial with what and how I killed her. Fools! They thought I killed her with a knife, on the 5th of October. It was not then I killed her, but much earlier. Just as they are all now killing, all, all...."

  "But with what?" I asked.

  "That is just what is so surprising, that nobody wants to see what is so clear and evident, what doctors ought to know and preach, but are silent about. Yet the matter is very simple. Men and women are created like the animals so that physical love is followed by pregnancy and then by suckling--conditions under which physical love is bad for the woman and for her child. There are an equal number of men and women. What follows from this? It seems clear, and no great wisdom is needed to draw the conclusion that animals do, namely, the need of continence. But no. Science has been able to discover some kind of leukocytes that run about in the blood, and all sorts of useless nonsense, but cannot understand that. At least one does not hear of science teaching it!

  "And so a woman has only two ways out: one is to make a monster of herself, to destroy and go on destroying within herself to such a degree as may be necessary the capacity of being a woman, that is, a mother, in order that a man may quietly and continuously get his enjoyment; the other way out--and it is not even a way out but a simple, coarse, and direct violation of the laws of nature--practiced in all so-called decent families--is that, contrary to her nature, the woman must be her husband's mistress even while she is pregnant or nursing--must be what not even an animal descends to, and for which her strength is insufficient. That is what causes nerve troubles and hysteria in our class, and among the peasants causes what they call being "possessed by the devil"--epilepsy. You will notice that no pure maidens are ever "possessed," but only married women living with their husbands. That is so here, and it is just the same in Europe. All the hospitals for hysterical women are full of those who have violated nature's law. The epileptics and Charcot's patients are complete wrecks, you know, but the world is full of half-crippled women. Just think of it, what a great work goes on within a woman when she conceives or when she is nursing an infant. That is growing which will continue us and replace us. And this sacred work is violated--by what? It is terrible to think of it! And they prate about the freedom and the rights of women! It is as if cannibals fattened their captives to be eaten, and at the same time declared that they were concerned about their prisoners' rights and freedom."

  All this was new to me and startled me.

  "What is one to do? If that is so," I said, "it means that one may love one's wife once in two years, yet men..."

  "Men must!" he interrupted me. "It is again those precious priests of science who have persuaded everybody of that. Imbue a man with the idea that he requires vodka, tobacco, or opium, and all these things will be indispensable to him. It seems that God did not understand what was necessary and therefore, omitting to consult those wizards, arranged things badly. You see matters do not tally. They have decided that it is essential for a man to satisfy his desires, and the bearing and nursing of children comes and interferes with it and hinders the satisfaction of that need. What is one to do then? Consult the wizards! They will arrange it. And they have devised something. Oh! when will those wizards with their deceptions be dethroned? It is high time. It has come to such a point that people go mad and shoot themselves and all because of this. How could it be otherwise? The animals seem to know that their progeny continue their race, and they keep it to a certain law in this matter. Man alone neither knows it nor wishes to know, but is concerned only to get all the pleasure he can. And who is doing that? The lord of nature--man! Animals, you see, only come together at times when they are capable of producing progeny, but the filthy lord of nature is at it any time if only it pleases him! And as if that were not sufficient, he exalts this apish occupation into the most precious pearl of creation, into love. In the name of this love, that is, this filth, he destroys--what? why, half the human race! All the women who might help the progress of mankind towards truth and goodness he converts, for the sake of his pleasure, into enemies instead of helpmates. See what it is that everywhere impedes the forward movement of mankind. Women! and why are they what they are? Only because of that. Yes, yes..." he repeated several times, and began to move about, and to get out his cigarettes and to smoke, evidently trying to calm himself.

  CHAPTER XIV

  "I too lived like a pig of that sort," he continued in his former tone. "The worst thing about it was that while living that horrid life I imagined that, because I did not go after other women, I was living an honest family life, that I was a moral man and in no way blameworthy, and if quarrels occurred it was her fault and resulted from her character.

  "Of course the fault was not hers. She was like everybody else--like the majority of women. She had been brought up as the position of women in our society requires, and as therefore all women of the leisured classes without exception are brought up and cannot help being brought up. People talk about some new kind of education for women. It is all empty words: their education is exactly what it has to be in view of our unfeigned, real, general opinion about women.

  "The education of women will always correspond to men's opinion about them. Don't we know how men regard women: Wein, Weib und Gesang, and what the poets say in their verses? Take all poetry, all pictures and sculpture, beginning with love poems and the nude Venuses and Phrynes, and you will see that woman is an instrument of enjoyment; she is so on the Truba and the Grachevka, and also at t
he Court balls. And note the devil's cunning: if they are here for enjoyment and pleasure, let it be known that it is pleasure and that woman is a sweet morsel. But no, first the knights-errant declare that they worship women (worship her, and yet regard her as an instrument of enjoyment), and now people assure us that they respect women. Some give up their places to her, pick up her handkerchief; others acknowledge her right to occupy all positions and to take part in the government, and so on. They do all that, but their outlook on her remains the same. She is a means of enjoyment. Her body is a means of enjoyment. And she knows this. It is just as it is with slavery. Slavery, you know, is nothing else than the exploitation by some of the unwilling labor of many. Therefore to get rid of slavery it is necessary that people should not wish to profit by the forced labor of others and should consider it a sin and a shame. But they go and abolish the external form of slavery and arrange so that one can no longer buy and sell slaves, and they imagine and assure themselves that slavery no longer exists, and do not see or wish to see that it does, because people still want and consider it good and right to exploit the labor of others. and as long as they consider that good, there will always be people stronger or more cunning than others who will succeed in doing it. So it is with the emancipation of woman: the enslavement of woman lies simply in the fact that people desire and think it good, to avail themselves of her as a tool of enjoyment. Well, and they liberate woman, give her all sorts of rights equal to man, but continue to regard her as an instrument of enjoyment, and so educate her in childhood and afterwards by public opinion. and there she is, still the same humiliated and depraved slave, and the man still a depraved slave-owner.

  "They emancipate women in universities and in law courts, but continue to regard her as an object of enjoyment. Teach her, as she is taught among us, to regard herself as such, and she will always remain an inferior being. Either with the help of those scoundrels the doctors she will prevent the conception of offspring--that is, will be a complete prostitute, lowering herself not to the level of an animal but to the level of a thing--or she will be what the majority of women are, mentally diseased, hysterical, unhappy, and lacking capacity for spiritual development. High schools and universities cannot alter that. It can only be changed by a change in men's outlook on women and women's way of regarding themselves. It will change only when woman regards virginity as the highest state, and does not, as at present, consider the highest state of a human being a shame and a disgrace. While that is not so, the ideal of every girl, whatever her education may be, will continue to be to attract as many men as possible, as many males as possible, so as to have the possibility of choosing.

  "But the fact that one of them knows more mathematics, and another can play the harp, makes no difference. A woman is happy and attains all she can desire when she has bewitched a man. Therefore the chief aim of a woman is to be able to bewitch him. So it has been and will be. so it is in her maiden life in our society, and so it continues to be in her married life. For a maiden this is necessary in order to have a choice, for the married woman in order to have power over her husband.

  "The one thing that stops this or at any rate suppresses it for a time, is children, and then only if the mother is not a monster, that is, if she nurses them herself. But here the doctors again come in.

  "My wife, who wanted to nurse, and did nurse the four later children herself, happened to be unwell after the birth of her first child. And those doctors, who cynically undressed her and felt her all over--for which I had to thank them and pay them money--those dear doctors considered that she must not nurse the child; and that first time she was deprived of the only means which might have kept her from coquetry. We engaged a wet nurse, that is, we took advantage of the poverty, the need, and the ignorance of a woman, tempted her away from her own baby to ours, and in return gave her a fine head-dress with gold lace. But that is not the point. The point is that during that time when my wife was free from pregnancy and suckling, the feminine coquetry which had lain dormant within her manifested itself with particular force. And coinciding with this the torments of jealousy rose up in me with a special force. They tortured me all my married life, as they cannot but torture all husbands who live with their wives and I did with mine, that is, immorally."

  CHAPTER XV

  "During the whole of my married life I never ceased to be tormented by jealousy, but there were periods when I specially suffered from it. One of these periods was when, after the birth of our first child, the doctors forbade my wife to nurse it. I was particularly jealous at that time, in the first place because my wife was experiencing that unrest natural to a mother which is sure to be aroused when the natural course of life is needlessly violated; and secondly, because seeing how easily she abandoned her moral obligations as a mother, I rightly though unconsciously concluded that it would be equally easy for her to disregard her duty as a wife, especially as she was quite well and in spite of the precious doctors' prohibition was able to nurse her later children admirably."

  "I see you don't like doctors," I said, noticing a peculiarly malevolent tone in his voice whenever he alluded to them.

  "It is not a case of liking or disliking. They have ruined my life as they have ruined and are ruining the lives of thousands and hundreds of thousands of human beings, and I cannot help connecting the effect with the cause. I understand that they want to earn money like lawyers and others, and I would willingly give them half my income, and all who realize what they are doing would willingly give them half of their possessions, if only they would not interfere with our family life and would never come near us. I have not collected evidence, but I know dozens of cases (there are any number of them!) where they have killed a child in its mother's womb asserting that she could not give it birth, though she has had children quite safely later on; or they have killed the mother on the pretext of performing some operation. No one reckons these murders any more than they reckoned the murders of the Inquisition, because it is supposed that it is done for the good of mankind. It is impossible to number all the crimes they commit. But all those crimes are as nothing compared to the moral corruption of materialism they introduce into the world, especially through women.

  "I don't lay stress on the fact that if one is to follow their instructions, then on account of the infection which exists everywhere and in everything, people would not progress towards greater unity but towards separation; for according to their teaching we ought all to sit apart and not remove the carbolic atomizer from our mouths (though now they have discovered that even that is of no avail). But that does not matter either. The principal poison lies in the demoralization of the world, especially of women.

  "Today one can no longer say: 'You are not living rightly, live better.' One can't say that, either to oneself or to anyone else. If you live a bad life it is caused by the abnormal functioning of your nerves, etc. So you must go to them, and they will prescribe eight penn'orth of medicine from a chemist, which you must take!

  "You get still worse: then more medicine and the doctor again. An excellent trick!

  "That however is not the point. All I wish to say is that she nursed her babies perfectly well and that only her pregnancy and the nursing of her babies saved me from the torments of jealousy. Had it not been for that it would all have happened sooner. The children saved me and her. In eight years she had five children and nursed all except the first herself."

  "And where are your children now?" I asked.

  "The children?" he repeated in a frightened voice.

  "Forgive me, perhaps it is painful for you to be reminded of them."

  "No, it does not matter. My wife's sister and brother have taken them. They would not let me have them. I gave them my estate, but they did not give them up to me. You know I am a sort of lunatic. I have left them now and am going away. I have seen them, but they won't let me have them because I might bring them up so that they would not be like their parents, and they have to be just like them. Oh well, what is to
be done? Of course they won't let me have them and won't trust me. Besides, I do not know whether I should be able to bring them up. I think not. I am a ruin, a cripple. Still I have one thing in me. I know! Yes, that is true, I know what others are far from knowing.

  "Yes, my children are living and growing up just such savages as everybody around them. I saw them, saw them three times. I can do nothing for them, nothing. I am now going to my place in the south. I have a little house and a small garden there.